If a tree falls in the woods and no human being or animals is there to hear it

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If a tree falls in the woods and no human being or animals is there to hear it

#14

If a tree falls in the woods and no human being or animals is there to hear it, the falling is not considered to make noise. The sound is defined as a noise that can be heard, and since no human or animal is in the woods to hear and perceive the sound of the tree falling, that frees the falling tree from making noise. As long as the tree did not disturb the ambiance in the woods and sent sound through airwaves for the living things, that is, human beings and other animals to hear and perceive it, the falling tree did not make noise as long as science is concerned.

According to Locke, primary and secondary qualities of objects contrast with each other CITATION Cha l 1033 (Kaijo). The primary qualities are the personal properties of objects which are not related to the perceiver by definition. These qualities include; number, size, shape, motion, and mass. The qualities cannot be separated from the physical object at any point no matter what changes the object goes through. These qualities do not give objects the basis of perception. Secondary qualities, on the other hand, are related to the perception of the objects. These qualities include; color, temperature, smell, taste, and sound. Color, for instance, can be recognized through vision. The qualities are not possessed by the physical objects; for instance, plain plants may not have color or smell at all.

According to Locke, all the ideas humans have come from two aspects, that is, sensation and reflection CITATION Pet18 l 1033 (Schouls, 2018). Sensation is all about human sense captivating a sensible object which has created a perception on their minds. The mind creates a perception in mind to bring out an idea. For instance, color is a quality of a sensible object that the mind perceives as a certain color. For reflection, the mind has already created ideas which the human conscience reflects on. Reflection depends largely on the perception of sensible objects. The human conscience can doubt, think about, or believe in what the mind has perceived to create more ideas; this is what Locke explains as reflection.

Yes, I agree with Locke’s epistemology. The reason why I find Locke’s epistemology sensible is because I believe in the theory of sensation and reflection. The mind has to perceive what it can experience firsthand through sense and later the conscience works the sensation up to bring out more ideas. For reflection to take place sensation has to have happened.

References

BIBLIOGRAPHY Kaijo, C. (n.d.). Primary and Secondary Qualities. The California Undergraduate Philosophy Review, 49-54.

Schouls, P. A. (2018). Reasoned Freedom: John Locke and Enlightenment. London: Cornell University Press.

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